THE ROLE OF MUSLIM SCHOLARS IN MINIFYING RELIGIOUS EXTREMISM FOR PEACE BUILDING AND EDUCATIONAL DEVELOPMENT IN NIGERIA

Authors

  • Sarkin Kebbi Mukhtar Department of Educational Foundations, Faculty of Education, Sokoto State University, Sokoto, Nigeria

DOI:

https://doi.org/10.20319/pijss.2018.41.652666

Keywords:

Boko Haram, Educational Development, Muslim scholars, Peace Buildings and Religious Tolerance

Abstract

Insurgency, religious extremism and other related religious crises become hydra-headed in Nigeria, which cause destruction of human lives and properties worth billions of naira, millions people were displaced and many school-going age are out of school. The Boko Haram terrorism is one of insecurity challenges in Northern Nigeria, which has negative impact on Nigerian education seriously and forced many children to abandoned schools in an already ill-educated region. The wrong teachings and misinterpretations of Islam by some Muslims fuel the spread of extremist ideologies and emergence of extremist groups. A multi-religious country like Nigeria to realise its development in all human aspects there must be unity and religious tolerance. Many agreed that changing the ideologies of insurgents and religious extremism will require intellectual role. Muslim scholars can play a vital role in promoting social reform and peace co-existence. This paper discusses the importance of unity among Muslims and non-Muslims community. The paper also reviews the relationship among Muslims and non-Muslims during the time of the Prophet (S.A.W.). The consequences of religious extremism, terrorism, sectarians and intolerance on education are examined. To minify religious intolerance and extremism the paper identifies the roles to be played by Muslim scholars. The paper concludes that to realise Nigerian educational goals and objectives and to ensure education for all Muslim should shun away from any religious crises and embrace unity and religious tolerance. Finally, the paper recommends among others that only pious and learned scholars should be allowed to preach, Muslim should be patient, tolerance in dealing with Muslims and non-Muslims. National and international organisations should cooperate in reconstruction and maintenance of schools in recovered affected areas from Boko haram insurgency.

References

Abubakar, D. (2013). Countering insurgency through de-radicalisation: the role of NAF Imams. Unpublished paper presented at Qur’anic graduation ceremony, organised by NAF.

Abdullahi, U. & Terhemba, G. A. (2014).Effects of insecurity on primary school attendance in Damaturu metropolis, Yobe State, Nigeria. Journal of Research on Education and Society, 5 (1), 32-38.

Akhmetova, E. (2015). Unity of Muslims as a prerequisite for successful Islamic civilization; Risale-I Nur’s approach. Proceeding of ICIC2015 International Conference on Empowering Islamic civilization in the 21st Century, 78 – 91

Aljazeera (2017, July, 3). Boko Haram suspected in deadly Niger attack. Aljazeera News. Retrieved from https://www.aljazeera.com/news/2017/07/boko-haram-suspected-deadly-niger-attack-170703141614373.html

Bakwai, B. & Sarkin-kebbi, M. (2015). Gender participation in Northern Nigeria’s basic schools: Managing security to promote equality (in Khalid, S, Abdullahi, H. Dankani, I. M., Baba, Y. & Abdulkadir, U.). Security national integration and the challenges of developmentin Nigeria.

Elturk, A. M. (2017, August 18). Synopsis of Friday sermon: Lessons from the Prophet’s farewell sermon. From http://www.ionamasjid.org/images/stories/Publications/Synopsis/2017/K_2017_08_18_Lessons_from_the_Prophets_Farewell_Sermon_ME_S.pdf

Eme, S. & Anthony, M. (2011). The challenges of insecurity in Nigeria: A thematic exposition. Interdisciplinary journal of contemporary research in business, 3 (8), 172-185. Retrieved from www.journal-archieves13.webs.com/172-185.pdf

Gada, A. M. (20017). Perspective on early Jewish-Muslim relations. Kaduna: Nadabo Print Production

Gunduz, S, (2013). Attitudes and behaviour of the Prophet towards Non-Muslims. Retrieved on 15th August, 2017, from http://www.lastprophet.info/attitudes-and-behavior-of-the-prophet-towards-non-muslims

Hassan, M. (2015). Unity of Muslim Ummah, it’s need, importance and suggestions. International Multilingual Journal of Contemporary Research 1 (3), 26 – 32. Available at http://dx.doi.org/10.15640/imjcr.v3n1a3

Human Rights Watch (2016) Northeast Children Robbed of Education: Boko Haram’s Devastating Toll on Students, Teachers, Schools. Retrieved on 16th August, 2017, from https://www.hrw.org/news/2016/04/11/nigeria-northeast- children-robbed-education

Imhonopi, & Urim, (2012). The spectre of terrorism and Nigeria’s industrial development: A multi stakeholders imperative. Presented at the Nigerian Anthropological and sociological Association (NASA). Held at the Nnamdi Azikiwe University, Awkwa, Anambara State, Nigeria between November, 5th – 6th 2012.

Khan, M. M. (N. D) The translation of the meaning of Sahih al-Bukhari Arabic- English. Beirut-Lebonon: Dar al-Arabia.

Sunnah.com (nd.).The Hadith of the Prophet Muhammad (صلى الله عليه و سلم) at your fingertips: 40 Hadith Nawawi. From https://sunnah.com/

Saleh, E. A. M. (2013). Friday sermon: Brotherhood among Muslims. Malaysia: Islamic Centre UTM from http://www.utm.my.innovation.entrepreneurial.global

Tafheeem.net (nd). Towards Understanding the Quran (Tafheem-ul-Qur’an). Retrieved on 11th May, 2018 from http://www.islamicstudies.info/tafheem.php

Yassin, S. M. & Dahalan, D. (2012). Unity concept from Islamic perspective and reality of unity in Malaysia. Research on Human and Social Sciences, 4 (2), 66-83. form www.iiste.org

Downloads

Published

2018-05-23

How to Cite

Mukhtar, S. (2018). THE ROLE OF MUSLIM SCHOLARS IN MINIFYING RELIGIOUS EXTREMISM FOR PEACE BUILDING AND EDUCATIONAL DEVELOPMENT IN NIGERIA. PEOPLE: International Journal of Social Sciences, 4(1), 652–666. https://doi.org/10.20319/pijss.2018.41.652666