CROSSING THE BAR: A COMPARATIVE ANALYSIS OF THE DOSTOEVSKIAN ELEMENTS AND INFLUENCES IN JOAQUIN’S FICTION

Authors

  • Erwin Ligsay Oamil Graduate Teachers Education Faculty Philippine Normal University, Taft. Ave., Manila, Philippines

DOI:

https://doi.org/10.20319/pijss.2019.43.11281147

Keywords:

Comparative Literature, Culture, Dostoevskian, Influence, Personality, Spiritual, Suffering

Abstract

This paper expounds how deep the great Russian fictionist Fyodor Dostoevsky had influenced his Filipino counterpart Nick Joaquin’s own works by applying comparative method of research. Sixteen (16) “Dostoevskian” elements and influences are found evident in Joaquin’s representative works, which further validate the Russian master’s timeless and universal relevance to the literary tradition. Joaquin for his part is already a titan of Philippine Literature, in his own respect, particularly in the English medium. His magnitude, however, can be tested further through the Dostoevskian standard, which is often used in comparison to the creative powers of other writers. By and large, this study contributes to the growth of comparative literature and Philippine studies. More wittingly, it can strengthen the understanding that the creative process of literary art extends to the other spheres of human expression, such as philosophy, history, religion, and psychology, even culture.

References

Aaron, R. (1970). Main currents in sociological thought, Vol. II Durkheim, Puerto, Weber. New York: Doubleday & Co.

Yildirim, . E. (2018). Is there any relation between impaired emotion perception and thought disorder? in schizophrenia? Archives on neuropsychiatry. 1, https://www.ncbi.nlm.nih.gov/pubmed/30057451

Bassnett, S. (1993). Comparative literature: critical introduction. Oxford: Blackwell.

Berdyaev, N. (1967). Dostoevsky. New York: Meridian Books.

Bellioti, R. A. (2016) Dostoevsky’s legal and moral philosophy. Value inquiry Book Series. 168,

Bill, S. (2014). Father Zossima’s body:decay, abjection and resurrection in Dostoevsky’s The brothers Karamazov. 2, http://www.academia.edu/32245835/Father_Zossimas_Body_Decay_Abjection_and_Resurrection_in_Dostoevskys_The_Brothers_Karamazov

Cherkasova, E. (2009). Dostoevsky and Kant: dialogues on ethics. Amsterdam: Rodopi,

Cohen, S. (2014). “Balaam’s ass”: Smerdryakov as a paradoxical redeemer in Dostoevsky’s The brothers Karamazov. Christianity and Literature. 44, http://journals.sagepub.com/doi/abs/10.1177/0148333114552772

Constantino, (1972) “The Spanish tradition in Nick Joaquin” The Philippine fiction. Quezon City: Ateneo de Manila University.

Cordner, C. et al. (2013). A frightening love: recasting the problem of evil – By Andrew Gleeson. Philosophical Investigations. 276, https://findanexpert.unimelb.edu.au/display/publicationS1278530

Dostoevsky, F. (2000). The eternal husband and other stories (Trans. R. Peaver & L. Volokhonsky). New York: Bantam Books.

________________. The Karamazov brothers (Trans. Ignat Avsey) New York: Bantam Books, 1994.

________________. White Nights and Other Stories (C. Garnett). New York: Bantam Books, 1923.

Durisin, D./ (1984). Theory of literary comparatistics. Bratislava: Veda Publishing House of the Slovak academy of Sciences.

Joaquin, N. (2017). Navels and the tales of the tropical gothic. USA: Penguin Classics.

____________ (1991) . The Woman who had two navels. Makati: Bookmark, 1991.

____________ (1991). Cave and shadows. Pasig: Anvil.

Kantor,V. K. (2015). Berdyaev on Dostoevsky: theodicy and freedom. Russian studies in philosophy. 325, 336, https://publications.hse.ru/en/articles/178161072

Larsen, R. & D. Buss ( 2018). Personality psychology: domains of knowledge about human nature (6th ed.). New York: McGraw Hill.

The new lexicon Webster’s dictionary of the English language, (1987). New York. Lexicon Publications.

The Oxford dictionary. (2017). Oxford: University of Oxford Press. https://www.oxforddictionaries.com/press/news/2017/6/27/oxford-english-dictionary-oed-June-2017-update

Prawer, (1973). Comparative literary studies: an intoduction. http://spirerecoverygroup.com/siegbert-salomon-prawer-full-pdf-comparative-literary-studies-an-introduction-download.pdf

Rice, J. (1985). Dostoevsky and the healing art: an essay in literary and medical history. Michigan: Ardis Publishers.

Remak, H. H. (1965). Comparative literature at the crossroads: diagnosis, therapy and prognosis. Yearbook of comparative and general literature, Vol. IX. New York: Russell and Russell Inc.

Ronner, A. D. (2018). Dostoevsky as juvenile justice advocate and progenitor of therapeutic jurisprudence. St. Thomas law review. 1 http://stthomaslawreview.org/wpcontent/uploads/2018/03/Ronner.pdf

San Juan, E. (12018). Subversions of desire: a prolegomena to Nick Joaquin. Manila: Unitas

Slonim, M. (1950). An epic of Russian literature. Oxford: University Press.

Wasiolek, E. (1964). Dostoevsky: the major fiction. Cambridge: The M.I.T. Press.

Yildirim, E., Yalencetin, B, Sevilmis, S. Kutay, O. &Alptekin, K. (2018). Is there any relation between perception and though disorder in schizophrenia. Archives of Neopsychiatry. 118. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6060655/

Yu, P. (2006). Comparative literature in question. Daedalu. 38,https://www.jstor.org/stable/20028031

Downloads

Published

2019-01-30

How to Cite

Oamil, E. L. (2019). CROSSING THE BAR: A COMPARATIVE ANALYSIS OF THE DOSTOEVSKIAN ELEMENTS AND INFLUENCES IN JOAQUIN’S FICTION. PEOPLE: International Journal of Social Sciences, 4(3), 1128–1147. https://doi.org/10.20319/pijss.2019.43.11281147