RESPONSE TO THE USE OF STORYTELLING IN THAI MUSEUMS: THE CREATION OF ‘SACRED SPACE’ IN ARCHITECTURE RELATES TO THE IMAGE OF THE BUDDHA IN THAILAND COULD BE POLITICAL

Authors

  • Nalinnath Deesawadi Silpakorn University, Thailand

DOI:

https://doi.org/10.20319/pijss.2017.33.543562

Keywords:

Storytelling in Museums, Sacred Space in Architecture Relate to the Image of the Buddha, Political Influences on Arts

Abstract

If ‘sacred symbol' causes the image of the Buddha to be ‘sacred,' what does this occurrence effect space surrounding them? In Thailand, the creation of the image of the Buddha is an extraordinary achievement both visually and in its motive. The image of the Buddha is also believed to be a ‘sacred symbol’ with a ‘sacred space’; but how does this belief affect us as spectators. How can we understand a proper meaning of the image of the Buddha when we are at the museum not at the site?  In this article, I have questioned and discussed that the storytelling of the image of the Buddha in a museum should be shown significantly because of the ordinary existence of its ‘sacred space. Whether ‘sacred space' was political and still exists or no longer exists, it is, nevertheless, a representation of past human belief. It is also essential to convey storytelling accurately and that designing area in the museum will largely affect the audience. In this writing, I focus on the use of storytelling in Thai museums; case study why the creation of ‘Sacred space’ in architecture relates to the image of the Buddha in Thailand cloud be political. The article aims to respond to development plans of museums in Thailand.  As a result, the interpretation of ‘Sacred space' in architecture relates to the image of the Buddha can apply to installation and space design in the museums. With a proper storytelling of the image of the Buddha, this can help spectators to understand better in Thai histories, political influences on arts and will lead Thai people to feel to preserve their art properties.

References

Brown, Robert L.(1996). The Dvaravati Wheels of the Law and the Indianisation of South East Asia, USA

Barry Lord, Gail Dexter Loard and Lindsay Martin(eds.).(2012).Manual for Museum Plainning.Nltamira Press,Uk

Chandler, D. (2000). A History of Angkor, USA

Chutiwongs, N and Leidy, Partry D, (1994). Buddha of The Future: An early Maitreya from Thailand, The Asia Society Gallery, New York, USA.

Dhamrong Rajanupab, Prince. Borankadee (The Archaeology), Bangkok

E.H. Gombrich. (2001). The Story of Art, Phaidon Press Limited, London.

Fredric Jameson.(1997). Rethinking Architecture: A reader in Cultural Theory. Chapter ‘Is Space political?. Routledge, London

Griswold, A.B. (1967). Towards A History of Sukhothai Art, Bangkok: Fine Art Department

Kittichai Kasemsarn, (2015, August 7th). Journal of Faculty of Architecture, King Mongkut's Institute of Technology Ladkraban,Thailand

Krell, David Farrell (ed). (1993). Martin Heidegger. Basic Writings.Chapter 4: The origin of The Work of Art, p.140-212, Routledge, London

Leach, Neil. (1997). Rethinking Architecture: A reader in Cultural Theory, Routledge, London

Moore, E. (2001, March). Angkor water management, rader imaging and the emergence if urban centers in Northern Cambodia.Journal of Asian Studies. Sophia University, Tokyo

Shashihala, (2003). The Buddhist Art: In Praise of the Divine, India

Shields, R. (1998). Lefebvre, Love and Struggle. Spatial dialectics, Chapter 10: The Production of Space p.141-189, Routledge, London

Van Beek, S and Invernizzi T. (1991). The Arts of Thailand, Thames and Hudson Ltd, London

http://www.sac.or.th/databases/museumdatabase

https://www.museumsiam.org

Downloads

Published

2017-12-15

How to Cite

Deesawadi, N. . (2017). RESPONSE TO THE USE OF STORYTELLING IN THAI MUSEUMS: THE CREATION OF ‘SACRED SPACE’ IN ARCHITECTURE RELATES TO THE IMAGE OF THE BUDDHA IN THAILAND COULD BE POLITICAL. PEOPLE: International Journal of Social Sciences, 3(3), 543–562. https://doi.org/10.20319/pijss.2017.33.543562